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14 The locusts went up over all the land of Egypt and settled down in all the territory[a] of Egypt. It was very severe;[b] there had been no locusts like them before, nor will there be such ever again.[c] 15 They covered[d] the surface[e] of all the ground so that the ground became dark with them,[f] and they ate all the vegetation of the ground and all the fruit of the trees that the hail had left. Nothing green remained on the trees or on anything that grew in the fields throughout the whole land of Egypt.

16 [g] Then Pharaoh quickly[h] summoned Moses and Aaron and said, “I have sinned[i] against the Lord your God and against you!

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Footnotes

  1. Exodus 10:14 tn Heb “border.”
  2. Exodus 10:14 tn This is an interpretive translation. The clause simply has כָּבֵד מְאֹד (kaved meʾod), the stative verb with the adverb—“it was very heavy.” The description prepares for the following statement about the uniqueness of this locust infestation.
  3. Exodus 10:14 tn Heb “after them.”
  4. Exodus 10:15 tn Heb “and they covered.”
  5. Exodus 10:15 tn Heb “eye,” an unusual expression (see v. 5; Num 22:5, 11).
  6. Exodus 10:15 tn The verb is וַתֶּחְשַׁךְ (vattekhshakh, “and it became dark”). The idea is that the ground had the color of the swarms of locusts that covered it.
  7. Exodus 10:16 sn The third part of the passage now begins, the confrontation that resulted from the onslaught of the plague. Pharaoh goes a step further here—he confesses he has sinned and adds a request for forgiveness. But his acknowledgment does not go far enough, for this is not genuine confession. Since his heart was not yet submissive, his confession was vain.
  8. Exodus 10:16 tn The Piel preterite וַיְמַהֵר (vayemaher) could be translated “and he hastened,” but here it is joined with the following infinitive construct to form the hendiadys. “He hurried to summon” means “He summoned quickly.”
  9. Exodus 10:16 sn The severity of the plague prompted Pharaoh to confess his sin against Yahweh and them, now in much stronger terms than before. He also wants forgiveness—but in all probability what he wants is relief from the consequences of his sin. He pretended to convey to Moses that this was it, that he was through sinning, so he asked for forgiveness “only this time.”